Now that all that pesky romance between Aeneas and Dido
was taken care of and thrown out the window, you can almost hear Virgil sigh a
deep sigh of relief, rub his hands together, and say, “And now for some
sports!”
Because that’s what happens next. Turns out all that piggyback riding Aeneas
gave his dad Anchises was for naught, because Anchises has died an off-screen
death. But unlike Aeneas’ wife Creusa,
Aeneas remembers the anniversary of his dad’s death and decides to be Pious and
honor his deceased father with some violence by having some War Games.
See, much as he tried to paint Rome’s destiny as being a
peaceful, united empire in The Aeneid,
Virgil’s Rome was a pretty violent place. Virgil lived during the tumultuous time that most people know best about
Rome:
- The Roman Republic fails and is taken over by a Triumvirate including Julius Caesar.
- Julius Caesar takes over the Triumvirate and pretty much declares himself Emperor.
- Julius Caesar is assassinated and a new Triumvirate including Mark Antony and Octavian is installed.
- Mark Antony moves to Egypt to live with Cleopatra.
- Octavian goes to war with Mark Antony.
- Octavian wins and installs himself as a Friend of the Republic…AKA Emperor Augustus.
So no matter how many times The Aeneid records prophecies about how Rome is a united and peaceful place, there was a lot of backstabbing—politically and literally—going on.
And the Romans were pretty good at violence. Their military was one of the more organized
operations for that time period. In order
to keep their borders safe from enemy countries, and to keep their subjugated
nations in line, they had to be constantly at war or on guard against
rebellions. Just reading Virgil’s very
detailed, very gruesome accounts of the deaths of King Priam or Queen Dido
makes it clear that this was a culture saturated with bloodshed. Even the his metaphors* describe the warrior
characters as beasts, as if humans were no better than animals in this
narrative.
Our modern western culture owes a lot of ideas to Rome,
to be sure. And because of that we tend
to view them as civilized. When we think
of Ancient Rome, we think of men in togas sitting around debating and making
speeches, of marble statues or columns. In this way we kind of fall under the spell that the Romans themselves
devised: they labeled themselves as the only civilized culture that existed,
whereas every other culture was barbaric.
But really when you read any history written DURING the
Roman Empire (Seutonius’ The Twelve Caesars comes to mind), you’ll see a
different Rome existed under the façade of civilization. This is the Rome that Virgil was lauding in
his epic poem, and this is the Rome that Aeneas is supposed to found as part of
his destiny. When we read The Aeneid and are shocked at the
violence and the callous way human lives are spent for the glory of Rome, we
have to make sure we understand what that “glory” actually would become.
*Which is kind of disappointing after Homer’s elaborate
similes, my favorite of which is a long paragraph explaining how a man drew
back his bow like a fisherman casting out a net and catching a fish. Although Homer liked his animalistic similes
as well:
As ravenous wolves come swooping down on
lambs or kids
to snatch them away from
right amidst their flock all lostwhen a careless shepherd leaves them straggling down the hills
and quickly spotting a chance the wolf pack picks them off,
no heart for the fight so the Achaeans mauled the Trojans.
So maybe Virgil was copying Hom <<<<SORRY BUT THIS MESSAGE HAS BEEN DEEMED SCURRILOUS BY VIRGIL'S SHADE>>>>>
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