Sometimes,
when one reads quite a variety of books and starts to get a “feel” for them,
one begins to identify books that don’t quite seem the same as conventional
publications from established publishing houses. In short, you start to
recognize self-published books when you see them.
First,
let me say, that there is absolutely nothing wrong with self-publishing. I know
some people who have done it. I’ve read some excellent books that were
self-published, or had been originally self-published before a traditional
publishing house saw its potential (for making the publishing house money, at
least) and reprinted it.
However,
it must be admitted that in general, self-published books have a certain “look”
to them. Something about the glossy paperback cover, the graphic and font
choice, and sometimes an “unedited” feel to the writing itself, all gives a
sneaking suspicion of unpolished-verging-on-unprofessional work. Even readers
who are not grammar or spelling enthusiasts can see the difference between a
book that has been professionally copy-edited and one that skipped that (in my
opinion, vital) stage.
Good
writing is like a window, and good editing is like window-washing: you only
notice it when it hasn’t been done properly.
That
brings me to John A. Yilek’s Stories of
Norway. As soon as I held it in my hand, the very feel of the cover
indicated “self-published.” I opened it with trepidation, having
one-too-many-times endured typos sprinkled on every page of some similar
publications. I was pleasantly surprised to note that there weren’t many
textual errors—from what I understand, Yilek is a professor of some kind, so I
was glad to see he’d obviously put work into writing accurately.
However,
there was one thing about this book I didn’t like: It didn’t seem to know what
sort of book it was. Chapter to chapter varied from Norwegian history, to
folklore, to translations of old sagas, to descriptions of Norse culture or
practices. It was confusing as to what parts I should take for fact and what
parts to take for fiction. It seems like an editor would have noticed this,
too, and suggested dividing the book into definite sections for each of these
categories, or even adding MORE stories (after all, it’s a rather short book)
in order to either create a definitive tome about Norwegian history and culture
or perhaps publish the categories separately as a series of books.
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