This is the epic story of a brave mongoose protecting his adopted human family against the evil machinations of a family of cobras. I borrowed Rudyard Kipling’s 1894 short story, Rikki-Tikki-Tavi, from the library when I was about eight years old. I read it every night before bed, by the light of the hallway coming into my dark bedroom. (If I had known about the convention about making a tent out of sheets and reading by flashlight, I would’ve followed tradition.)
In the story, Rikki-Tikki-Tavi is a baby mongoose taken from his family by a flood, and rescued and nursed back to health by an English family. This sort of thing was probably what made me like the book so much as a child: I always loved animals and wished I could adopt live ones as pets. Even today, if a waterlogged orphan mongoose showed up on my front porch I wouldn’t hesitate in taking it in and giving it a saucer of milk.
In the story, Rikki-Tikki-Tavi is a baby mongoose taken from his family by a flood, and rescued and nursed back to health by an English family. This sort of thing was probably what made me like the book so much as a child: I always loved animals and wished I could adopt live ones as pets. Even today, if a waterlogged orphan mongoose showed up on my front porch I wouldn’t hesitate in taking it in and giving it a saucer of milk.
The English family is new to these foreign wilds, and
there are dangers here behind every blade of grass, mostly in the form of
snakes. Although he is barely out of
infancy, Rikki-Tikki-Tavi has a mongoose’s hunting instincts and soon repays
his family by protecting their young son from a poisonous snake. But as with every hero’s rite of passage,
our young mongoose’s prowess at killing snakes makes him enemies: two Indian
Cobras, Nag and Nagaina, have been living in the deserted bungalow, and know
that the English intruders will soon kill them if they don’t make a preemptive
strike. Again it is Rikki-Tikki-Tavi
that saves the day.
Some critics of the Politically Correct Mindset tend to
dismiss Kipling as an imperialist puppet of the British Raj, perpetuating
racist stereotypes of Indians by his writing. Such works as The White Man’s
Burden (which treats other ethnicities as subordinates or immature cultures
compared to European) tend to back up their criticisms.
But in many ways, Rikki-Tikki-Tavi contradicts the idea that Europeans are superior caretakers of the earth. True, he is rescued by the English family,
and true, the villains are “native” cobras who must be killed for the safety of
the European invaders. But the hero
here is a native as well, and the English family is presented
consistently as requiring his protection.
In the end, though, I don’t think Rikki-Tikki-Tavi
is a political fable underscoring imperialist ideals. You certainly can’t enjoy it if you do impose that interpretation. Instead, I think it’s a story of good versus
evil, peopled (and “animaled”) with the creatures Kipling would have known well
from living in India. Any story where
good triumphs over evil is an epic, even if it only takes eleven or so pages in
the telling.
Suggested Reading Age: 8+
Parental Notices:
If your child has a snake phobia, this book is tragically not for
them. If for some reason they have a mongoose phobia, then maybe a therapist
is in order.
Availability: In addition to being sold separately, Rikki
Tikki Tavi is often included in a collection along with The Jungle Book
and other short stories like The White Seal.
It is also available free on Kindle.
Other Notes: In real life, mongooses really do “duel”
cobras, as several videos on YouTube such as this, will attest. Also, there is a surprisingly accurate
animated adaptation (by Tom and Jerry’s Chuck Jones of all people) which
is worth checking out.
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